In which the author paid a special place to the image of Pierre Laughterhood, as this is a key character. It is it that we now consider it, the discharge of the characteristics of Pierre Dzuhova. In particular, thanks to this Hero Tolstoy managed to give readers an understanding of the spirit of the time when the events described occurred, show the era. Brief content "War and World" also read on our website.
Of course, in all the colors, we will not be able to describe in this article the characteristics of the character, the essence and complete characteristics of Pierre Lesukov, because for this you need to carefully trace all the actions of this hero throughout the epic, but in brief general view quite possible. It is 1805, and one noble Moscow lady arranges a secular reception. This is Anna Pavlovna Shersher. This technique is both Pierre Ducheov - an illegitimate son, originating from the family of Moscow Velmazby. The secular audience is indifferent to it.
Although Pierre studied abroad, in Russia he feels uncomfortable, can not find a worthwhile business, and it plunged into idle life. What does such a lifestyle mean for a young man of that time? At that time, the image of Pierre Dzuhova is overshadowed with boots, idleness, couments and very dubious dating, which leads to the expulsion of Pierre. Yes, you have to leave the capital and move to Moscow.
In the highest light of Pierre, it also interests little, it annoys what he sees people in these circles. More precisely, their nature is unpleasant: they are petty, hypocritical and all the egoists. Is it really thinking Pierre, life and should please this? Is there a deeper meaning, something important and meaningful, what gives the completeness of happiness?
Pierre himself is a soft and dubious person. It is easy to subjugate to someone else's influence, make doubts in his actions. He himself does not notice how quickly the idle Moscow life takes him a rampant and windy. When Pierre's father dies, the Count of Lyuhov, the son inheritance receives the title and all the state, after which society instantly changes the attitude towards him. We are considering the image of Pierre Proghov. How did these events affect him? For example, Vasily Karugina will not wait to marry the young man Helen, his daughter. Although Kuragin can be called an eminent and influential person, the connection with this family for Pierre did not bring anything good, and the marriage turned out to be extremely unhappy.
We see how the characteristic of Pierre Buzukhov is revealed. Young beauty Helen Covarna, Raspital and Liv. Pierre sees the essence of his wife and believes that his honor is crowded. In rage, he goes to madness, which almost plays a fatal role in his life. But, after all, after a duel with Doolokh, Pierre remains alive, and everything ends only the wound, which the offender receives.
Pierre is looking for himself
More and more reflections of a young graph focuses around the meaning of his life. How does he manages her? Pierre is confused, everything seems to him disgusting and having no meaning. The hero sees perfectly that there is something great, deep and mysterious, compared with a stupid secular life and drizzles. But he lacks the knowledge and strength of the Spirit to figure it out and send his life to the right track.
Here, thinking, what is actually the characteristic of Pierre Proghovahova, think - after all, he could have a young and rich graph to live randomly in his pleasure, without worrying about anything. But Pierre cannot. So this is not a superficial personality, but a deeply reflecting person.
Masonry
In the end, Pierre breaks up with his wife, gives Helen a considerable part of the whole state and returns to St. Petersburg. On the way, Pierre meets the person from whom he learns that some people understand the law of the laws of being and know the true purpose of man on earth. Considering the image of Pierre Laughter at that time, it is clear that his soul is simply exhausted, and he deeply confused in life. Therefore, hearing about the fraternity of Masonov, it seems to him that he is saved and will now begin another life.
In St. Petersburg, Pierre passes rites, and now he is a member of the Masonic fraternity. Life changes his painting, the hero opens new views and another world. Although he does not doubt what masons say and what they are taught, some of the verge of a new way of life still look gloomy and incomprehensible. Pierre Duhov, whose characteristic we are now considering, continues to look for yourself, look for the meaning of life, think about your destination.
Attempt to make relief to people
Soon, Pierre Duhov comes to understanding the new thought: a separate person will not be happy if he is surrounded by disadvantaged and deprived of any rights people. And then Pierre tries to improve the life of a simple people, give to the peasants relief.
Such attempts cause an unusual reaction, because Pierre meets misunderstanding and surprise. Even some peasants who were sent by Pierre's activities, cannot adopt a new way of life. That's what paradox! Looks like Pierre again does something wrong! Thanks to these actions, the image of Pierre Dzuhova is revealed increasingly, but for him it is another disappointment. He feels depressed, and again hopelessness, because after the deception of the manager it becomes obvious about the vainness of his efforts.
The characteristic of Peter Bezuhova would not be fully complete if we did not consider that it began to happen with the hero after the arrival of Napoleon, as well as the details of the Borodino battle and captivity. But read about it in the article "Pierre Duhov in the Roman War and the World." Now we will pay attention to one key moment in the image of this hero.
Pierre Duzhov and Natasha Rostov
Pierre is increasingly tied to Natasha Rostova, his feelings are becoming deeper and stronger. Especially, it becomes apparent for the hero after he understands: in difficult moments of life, this woman takes all his thoughts. He is trying to figure out why. Yes, this sincere, intelligent and rich in spiritual relationship The woman literally captivates Pierre. Natasha Rostov also testifies such feelings, and their love becomes mutual. In 1813, Pierre Duchevov married Natasha Rostova.
Rostov has the main advantage of a woman, as shouted Lion Tolstoy. She can love sincerely, durable. She respects the interests of her husband, understands and feels his soul. The family here is shown as a sample, thanks to which you can maintain an internal equilibrium. This is a cell that affects all society. There will be a healthy family, will be a healthy society.
In conclusion, considering the characteristic of Pierre Dunzhova, let's say that he, nevertheless, found himself, felt happiness, understood how to gain harmony, but how many findings, the troubles and mistakes had to survive for this!
We are glad if this article turned out to be useful for you. Even if you have not yet read a completely novel "War and Peace", everything is ahead, and when you read it, pay special attention to the image of Pierre Zuhovova - the main character of the Great Epopea Lion Tolstoy.
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Have you ever noticed that there are such people who get good luck for what they are taken, they can always find an interesting topic For discussion, they are well expressed a sense of style and tact, and the movement is full of gracefulness? The most discerning, perhaps, in this situation, that often such people do not apply any, or the minimum amount of effort to achieve such a result. And sometimes it's all the opposite - a person works a lot on himself, but no tangible results sees. The Hero of the Roman L. Tolstoy "War and Peace" Pierre Duhov belongs to representatives of the second type of people.
First impressions
To begin with, we will understand who Pierre and what position he takes in society. His father - Count Cyril Bezuhov - the famous Ekaterininian nobleman. At the time of the beginning of the novel, he is at death. "I feel sorry for him as a person," says, manifesting a feeling of pity, Pierre about his sick father. Pierre is not born in official marriage - he is illegitimate, but it does not reduce its importance for the graph and society - the Count of Lesukhov all children are illegally born. Pierre was 10 years old on raising abroad, after returning home, he comes to visit Anna Pavlovna, where "and was the first time in society." Here the reader first meets this hero.
"A massive, a thick young man with a cut-off head, in glasses, bright pantals for fashion, with high jabs and in a brown fruce" - his appearance scares others. The point here is not at all in his costume, but in the physique. At the face of the hostess, amazement and anxiety was frozen, which "is expressed at the sight of something too huge and unusual."
He never visited society and therefore not familiar with many orders and rules. It often falls into awkward situations, cannot immediately understand the meaning of some hints. So, for example, he "without hearing the words of the interlocutor, left" or began to reflect on anything without realizing that a person wants to leave his society.
With every appearance in the light, Pierre feels a child - he knows that there are representatives of the intelligentsia in front of him, supreme society, so "everything was afraid to skip the smart conversations that he could hear" and was lost.
We offer to familiarize yourself with the Lion's Tolstoy "War and Peace".
Andrei Bolkonsky is helped by Andrei Bolkonsky - a longtime friend from whom Pierre did not reduce "joyful, friendly eyes." The meeting in the light of Pierre was as joyful for Andrei.
All noted that, despite its rather unattractive appearance, a good person, it is endowed with many positive qualities, and in general, kind and cute small.
However, his desire to find the truth in the discussion of anything, put all the points over "І" plays with him a keen joke - often he beats a stick, trying to continue the conversation to achieve the desired result, when this is not entirely correct to the interlocutors. He will avoid a female society, although it does not avoid him at all and prefers to discuss serious topics, so he is considered an earthen ignoramus.
New period in life and first disappointments
With the death of an old graph for Pierre, a new period of life begins. Graf calls him the heir. Walling on it wealth becomes the cause of tests and tragedies.
At an instant, this bear, over whom society touched and hardly took his distinctive behavior from the generally accepted, received the "forty thousand shower and millions". Thanks to this, Pierre became the most desired guest in any house and any company. Many dreams to breed with him, having married her daughter.
An unexpected turn of events with the inheritance of the beans became the reason for the disappointment and despondency of Prince Vasily, because he himself claimed these wealth, and as a result he was not announced, and Pierre.
Lost opportunity to easily enrich does not give rest to the prince. He finds a way out of the situation - to marry his daughter Helen for Pierre and thus get access to money.
It is not much difficult to deceive young Bezukhov - he is trusting, sincerely believes in selflessness of people. He has no experience of communicating with the highest society, he knows little about the orders and life principles of these people. Pierre - Cute, kind, simple child, who believes that the world is kind and wishes to him well, because he wants all the goodness. In addition, he is familiar with the prince of Vasily himself and his daughter Elena, it became another reason why a smart, reasonable young man did not notice the trick and decided to marry. It can be said that Pierre became a hostage of the situation - the prince furnished everything in such a way that Nukhov began to be considered the fiance of Elena, long before Pierre him ripe for this step. Having learned about the rumors who went to society, he remains, how to marry: "He was an obvente and settled, as they said, the happy owner of his beautiful wife and millions in the Bolshoi Petersburg, re-trifted home of the Counts of Bezukhov."
Doubts about the correctness of their decision did not leave Pierre to the most recent, but he did not listen to his inner voice: "Some incomprehensible horror covered it with one thought about this terrible step."
The marriage union with Kuragin destroyed all Pierla's postulates about family idyll and harmony. He realized that the desire for family life was preferred not all, and the vows, the data from the altar, often become empty words. He understands that as a husband he did not take place. His wife avoids intimacy with him. Elena "laughed contemptuously and said that he was not a fool to wish to have children." At the same time, becoming a secular lioness, she is not alien to the caress of other men. Soon, rumors about her love adventures did not discuss only the lazy. Pierre becomes the subject of ridicule and regret. He is too durable, which is why, and not because of nonsense, he does not allow the thoughts about the treason of his wife, even when it becomes obvious. A kind of well-wisher rejuvenates a veil with his eyes: "Anonymous letter, which has been said with that subsension jog, which is peculiar to all anonymous letters, that he doesn't see his glasses through his glasses and that his wife with Dolokhov has a mystery only for one." It is difficult to say what was dictated by calling such actions - pity to Pierre, or by the desire to narrow Dolokhov.
But even after that, Doubt's daughter emerge. "What was said in a letter, it could be true, could at least seem to be true, if it was not his wife that concerned it." Isn't the slander who thinks Pierre. " He reflects for a long time during lunch and so would not solve anything if she did not take a sheet designed to bewow. "Something terrible and ugly, mutilated in all the time of dinner, rose and took possession of them." Then Roult's duel causes.
After the shot, seeing that his opponent was wounded, he, forgetting everything, including the hatred and anger, experiencing in relation to this person, "barely holding sobs, ran to Dolokhov." As we see, even in such situations, good gusts are torn in it.
After Duele, Helen, with indignation, expresses his opinion on this issue to her husband. Pierre at the beginning of the conversation was "like a hare, surrounded by dogs," but the behavior of his wife, her indictment in the direction of the Bezukhov. Yes, and perhaps the fact of the denial of the presence of a lover (now Pierre believed that he was blind, and Elena Depraved) lead him into rabies. "I'll kill you! - he shouted, and grabbing a marble board from the table with an unknown strength to him, took a step towards her and swung on her. Elene's face was scary; She screamed and bounced off him. Pierre felt a passion and charming of rabies. He threw the board, broke it and, with open hands, rushing to Helen, shouted: "Won!" - such a terrible voice that this cry was heard in the whole house with horror. "
But his anger lasted not forever, over time, he again begins to live with her, although Elena's attitude towards him did not change.
Thanks to her love connections, Pierre was given by Chin Chamber, "and from that time he began to feel the severity and shame in a large society."
Death Elena, after six years of married life, gave the opportunity to Pierre to test herself in family life again. This time his choice was not dictated by no passion and suggestion of society, but deep love, besides mutual.
Natasha Rostov - his wife, finds happiness in family life - at the end of the novel, she is a mother of four children. Caring for them and your husband bring her pleasure. She, like Pierre, having struggling once, was able to gain happiness and peace.
Social activity
Fully disappointed in family life. Pierre is trying to realize himself in social activities. The most acceptable for this he chooses activities in the Masonic bed. But here he does not find himself - him here is only the opportunity to sacrifice big sums that do not always go to what was planned. Lodge members are far in real life from those truths and rules that they must comply with and preach. Pierre understands that this is a hoax.
After the liberation of captivity, he becomes a member of a secret society, trying to reincarnize the world around, sincerely believing that, in the presence of like-minded people, he will be able to achieve changes better.
War and Pierre
Lyuhov decides to spoke in the sphere of military affairs. He is not a military man in his type of activity, so he cannot accept participation in military events. Understanding all the absurdity and incompatibility of his data and war, he, since another did not have anything left for him (for the highest society he was a laugh, in family life - a deceived husband, and in a Masonic bed - a wallet with money and nothing more) he remains on that War, where his enemy is known and less cunning than Civile intrigues and Kozny.
Pierre provides financial support to the regiment created on his initiative. After the Borodino battle, whose witness he became, his views change. Now, once the budderts of Napoleon, became a person of causing disgust and hatred. Pierre conceived attempted emperor. Naturally, Bezuhov, who does not have shooting skills, and in general, a meaning with military affairs, this is an unbearable task, his plan fails, and Pierre him is captured.
Communication here with Plato Karataev, the same prisoner as he. He opened his eyes to many truths, made another look at the ordinary things in a different way. Plato was a representative of the peasantry, and was never part of the Higher Society, so his life principles are far from the greatness of the postulates about life and unusual for Pierre. Communication with Karataev leads Pierre to the thought that happiness is located in the man itself and to find it, you just need to not change your mental principles, to live in unity with nature and the people. In captivity of Luzukhov, it is aware that his race in search of the meaning of life was meaningless.
Thus, Pierre Duhov - a character endowered with positive qualities. He is kind, hearty, it is not able to keep offense for a long time, although not mild, knows how to stand up for himself, is capable of a feat and self-sacrifice, often disinterestedly helps others. At the end of the novel, he, having experienced many disappointments and sorridge, becomes not only smart (how his author depicted at the beginning of the novel), but also a wise man.
A person with a kinderful face and a smile, one whose image is remembered for a long time. Which of the heroes of the novel Lion Nikolayevich Tolstoy "War and the World" are inherent in such features? Of course, Pierre Bezuhov, a positive hero, an outstanding person who lived in an interesting, difficult, but saturated life.
First meeting with Pierre Bezukhov
For the first time, the reader of "War and Peace" meets with Pierre Bezukhov, Anna Pavlovna Sherler. Immediately striking that he is not at all as those surrounding, and, without fitting into a falsity, a secular society, as if White Voronene. Not surprising, because Pierre is sincere, straight, not accepting a lie and tries to avoid her.
"... Soon after a small princess entered a massive, a thick young man with a cut-off head, in glasses, light pantals on the mode, with a high jabin and in a brown fruce. This thick young man was the illegal son of the famous Ekaterininskoy Velmazbi, Crafa Bezuhova, who was now in Moscow ... "- so describes the meeting of this hero with Anna Pavlovna, who, who saw such a unwanted guest, was upset to such an extent that anxiety and fear appeared on the face.
It would seem why? It turns out that the hostess of the house scared the observant, a natural look of Pierre, so distinguished him from all those present in this living room.
Noteworthy is the fact that we meet with Bezukhov, it is on the first pages of a large four-volume novel that can talk about the importance of this hero for Leo Nikolayevich, who prepared him hard, but wonderful fate.
Petra past
From the novel, the supervisory reader can find out that Pierre Duhov, who almost did not know his father, was brought up abroad from ten years and came to Russia already young men, in twenty years.
Folding Step
The naivety and inexperience of Pierre Zuhova started it in a dead end. Once before a young man, a question arose: to marry, and since Pierre after the death of his father, Kirilla Zuhova, became a graph and a rich heir, this was not awarded to take advantage of Helen Kuragin, for which the love of money was above all.
Even an inner voice when "some incomprehensible horror covered it with one thought about this terrible step" could not convince the young graph to change the decision. Unfortunately, only after the wedding of Luzhov realized that, having tied himself to the bonds of marriage with such a cunning and mercenary girl, as Elena, made a reckless and rawful act, who influenced him further fate. This difficult period of life is described by the author in dark colors.
"... He was silent ... and with the view absurdly painted his finger in the nose. His face was sad and gloomy. " For six years, it lasted this dictated marriage, when helen not only showed his bad character, but also changed Pierre with Dolokhov, which prompted the hero to fight with a controversial in duel. The result of the fight was the wound of the opponent. However, here the good feelings of Pierre took the top: seeing that she was injured, he "barely holding his sobs, ran to him."
Thus, realizing that his wife - depraved woman, and live with her now unbearable, Pierre ripped relations with Helen and left for St. Petersburg. Unfortunately, at that time, the hero of the novel lost faith in God. But then, Pierre disappointed in his life could not even imagine that behind the mountains of complex and sometimes unbearable circumstances, in the future, it expects real family happiness!
New plans Pierre Probrova
Helping them, he again acquires confidence, despite the "bare feet, dirty torn clothes, confused hair ..." Even the look of Pierre is changing, because he knows for what he lives.
Changes in fate
Pierre again converges with his wife, but for a short time. Their relationship is then breaking finally, and Luzukhov goes to Moscow, after which it goes to war, in the Russian army. Helen, changing the Orthodox faith to Catholic, wants to divorce her husband, but a sudden premature concent does not allow its plans.
Pierre in war
The war has become for an inexperienced Pierre's a harsh test. Despite the fact that he provided financial support to the regiment created by him, and also conceived the attempt on Napoleon, the insidious and the inhuman actions of which caused a disgust in the Bezukhov, he could not prove himself as a brave and brave defender of his homeland.
Without having shooting skills, not knowing the truly military affair, Pierre came pronounced the enemy, and this is not surprising.
Being in the terrible conditions, the hero of the novel passed a harsh school of life.
But here a chance appeared to take a look at it in a new way, to make a reassessment of values, but contributed to this that he was the same twenty as he, by the name of the map, who, however, unlike the Count Pierre, was a simple peasant, and his actions differed sharply From those to which Duchov got used to live. Communicating with this person is not his circle, Pierre understands that he was in many ways wrong, and it should be not looking for a sense in a higher society, but in communicating with nature and the simple people.
Approaching happiness ...
Although Pierre Duhov experienced a lot in his life, including the bitter consequences of an unsuccessful marriage, in his soul he really wanted to love and be loved. And secret feelings for one girl lived in his soul. Anyone who is familiar with the novel "War and Peace" knows about whom. Of course, about Natasha Rostova, with which Pierre met even when she was a thirteen-year-old girl.
Related souls - this would be one phrase to characterize these heroes of the novel, who, having passed the difficult path, having survived the tests and losses, still created a strong family. The Pierre returned from captivity married Natasha, the one that became a true friend, the advice, support, with whom it was possible to share and joy and grief. The contrast with the last life was obvious, but Pierre had to go through the way of testing with Helen to assess the real happiness with Natalia Rostova and be grateful for this Creator.
Durable family bonds
The life of Pierre flashed with new colors, shone joy, gained stability and durable world. He married Natalia Rostova, he realized how wonderful to have such a sacrificial, good spouse. They had four children were born - three daughters and one son - for which Natasha became a good mother. On such a positive note, the novel ends. "She felt that her connection with her husband was not the poetic feelings that attracted him to her, but kept something else, uncertain, but hard, as the connection of her own soul with her body" - this is what exact definition is given to Natalia, Which was ready to take part in every minute of the spouse, all his own left without a residue. And it is wonderful that Pierre, binning so much grief in a past life, finally gained real family happiness.
The life of Pierre is the way of discoveries and disappointments, the path is crisis and in many ways dramatic. Pierre - Natura emotional. It is distinguished by the mind, inclined to dreamy philosophizing, scattering, weakness of will, lack of initiative, exceptional kindness. The main feature of the hero is the selection of calm, consent with himself, the search for a life that would harmonize with the needs of the heart and brings moral satisfaction.
At the beginning of the novel, Pierre is a fat, a massive young man with a smart, timid and observant look, distinguishing him from the rest of the living room visitors. Recently, having arrived from abroad, this illegal son of Count Uzuhova stands out in the Great Salon of its naturalness, sincerity and simplicity. It is soft, suppliance, easily affects someone else's influence. For example, he leads a messy, rampant life, participating in the couments and the inconsistency of secular youth, although perfectly understands the emptiness and a worthlessness of such a pastime.
Large and clumsy, he does not fit with an elegant salon decor, confuses and shocks others. But he also inspires fear. Anna Pavlovna is afraid of the young man's eyes: smart, timid, observant, natural. Such is Pierre, the illegitimate son of Russian Velmazby. In the salon Sherler, he is accepted only just in case, and suddenly count Cyril officially recognizes the Son. Much at the beginning it seems to us in Pierre strange: brought up in Paris - and does not know how to behave in society. And only later we will understand that immediacy, sincerity, the terrain is the essential features of Pierre. Nothing will never make him change himself, live according to a common, average form, to lead senseless conversations.
It is already noticeable here that Pierre does not fit into the fake Society of Lestiets and careerists, which defining the feature of which is a all-permissive lie. For this reason, the appearance of Pierre in most of those present causes concern, and its sincerity and rectinence - candid fear. Let us remember how Pierre away from anyone who was not the right aunt, spoke with the French abbot and became interested in the conversation so that it was clearly threatened to break the system of secular relationship, who was familiar to the sherever's home than and revived the dead, fake atmosphere.
One smart and timid look, Pierre frightened the hostess of the salon and her guests with their false norms of behavior. Pierre has the same good and sincere smile, his special harmless softness is striking. But Tolstoy himself does not consider his hero the weak and fierce, as it may seem at first glance: "Pierre was one of those people who, despite his external, so-called weakness of character, are not looking for an attorney for their grief."
In Pierre, the spiritual struggle with sensual, the inner, moral essence of the hero contradicts the image of his life. On the one hand, he is full of noble, freedom-loving thoughts, the origins of which go back to the Epoch of Enlightenment and the French Revolution. Pierre - a fan of Rousseau, Montesquiece, fascinated by him by the ideas of universal equality and re-education of a person, on the other hand, Pierre participates in the company in the company Anatola Kuragin, and here it is manifested by a ragled-boric start, the incarnation of which was once his father, Ekaterininsky Welject, Count of Lyuhov.
The naivety and the gullibility of Pierre, the inability to understand people make him commit a number of vital mistakes, of which the most serious is the marriage on the stupid and cynical beauty of Helen Kuragin. This rapid act Pierre deprives himself any hope for possible personal happiness.
This is one of the important milestones in the life of the hero. But Pierre is increasingly aware that he does not have a real family that his immoral wife's wife. It grows discontent, but not by others, but by himself. This is exactly what happens with genuine moral people. For their unelicness, they consider it possible to execute only themselves. The explosion occurs at dinner in honor of Bagration. Pierre calls on Duel Shahov, who insulted him. After all that happened to him, especially after the duel, Pierre seems meaningless of his whole life. He is experiencing a mental crisis: it is strong discontent with him and the associated desire to change his life to build it on new, good beginnings.
Bezukhov sharply breaks with Helen, learning how strong her love for his money was. The beans himself is indifferent to money and luxury, so calmly agrees with the requirements of a cunning wife to give her most of his state. Pierre is intenseless and ready for everything, just to get rid of the lies, who surrounded his insidious beauty. Despite its carelessness and youth, Pierre is sharply feels the border between innocent jokes and dangerous games, which can cripple someone's life, so he frankly indignantly in a conversation with Scounding Anatola after Natasha's unsuccessful abduction.
Bursting with his wife, Pierre, along the way to Petersburg, in Torzhok, waiting at the station of horses, asks himself difficult (eternal) questions: What is bad? What well? What should I love to hate? Why live and what am I? What is life that death? What power manages to all? Here he meets Masona Basdayev. At the time of the sincere discord, which was worried about Pierre, Basdayev seems to him just that man as he needs, Pierre is offering the way of moral cultivation, and he takes this way, because he needs to improve his life now.
Tolstoy makes the hero go through a heavy path of losses, mistakes, delusions and quest. Brospopriceing with Masons, Pierre is trying to find the meaning of life in religious truth. Freemasonry gave the hero to faith in the fact that the world should have the kingdom of good and truth, and the Higher happiness of a person is to strive for their achievement. He passionately wants to "reap the vicious human genus." In the teachings of Pierre Masons attract the ideas of "equality, fraternity and love," therefore, first of all, he decides to alleviate the fate of serfs. In moral cleansing for Pierre, as for Tolstoy in a certain period, was the truth of Freemasonry, and, enthusiastic, he at first did not notice what was a lie. It seems to him that he finally found the goal and meaning of life: "And only now, when I ... try ... live for others, only now I understood all the happiness of life." This conclusion helps Pierre to find a real path in its further quest.
With its new ideas about life, Pierre is divided with Andrei Bolkonsky. Pierre is trying to transform the Order of Masons, draws up a project in which it calls for activities, practical assistance to neighbor, to the spread of moral ideas in the name of the good of humanity around the world ... However, the masons strongly reject the Pierre project, and it is finally convinced of the foundation of his suspicions about that Many of them were looking for a means of expanding their secular relationships that Masons are of these insignificant people - they were interested in the problems of good, love, truth, the benefits of humanity, and the uniforms and the crosses they sought in life. Pierre cannot satisfy mysterious, mystical rites and sublime conversations about good and evil. Soon the disappointment and in the Freemasonry comes, since the Republican ideas of Piera were not divided by his "brothers", and, moreover, Pierre sees that henced among Masons there are hypocrisy, hypocrisy, careerism. All this leads Pierre to rupture with masons.
He is typical in the rustling of passion to give in to similar instant hobbies, taking them for the true and correct. And then, when the true essence of things is manifested when hopes are crumbling, Pierre also actively flows into despair, challenge, like a small child who was offended. He wants to find a field of activity to embody fair and humane ideas into a specific useful case. Therefore, little friction begins, as Andrei, engage in the improvement of its fortress. All measures taken by him are imbued with sympathy to the oppressed peasantry. Pierre cares about the fact that the punishment applied only letters, and not bodily, so that the peasants are not burdened by the unbearable work, and in each estate, hospitals, shelters and schools were established. But all the good intentions of Pierre remained intent. Why, wanting to help the peasants, he could not do this? The answer is simple. Imagine good undertakings to life was prevented by the young humane landowner his naivety, lack of practical experience, ignorance of real reality. Stupid, but the cunning minimal right easily drank around the finger of the smart and intelligent barin, creating the appearance of accurate execution of its orders.
Having experienced a strong need for high noble activity, feeling in itself rich forces, Pierre Never sees the purpose and meaning of life. To find a way out of this state of disagreement with himself and the surrounding world helps the hero of the Patriotic War of 1812, the total patriotism of which captured it. His life only from the side seemed calm and serene. "Why? Why? What is happening in the world?" - These questions did not cease to disturb the troubles. This incessant inner work prepared his spiritual revival in days Patriotic War 1812.
There was a great importance for Pierre's contact with the people and on the Borodino field. The scenery of the Borodino field before the start of the battle (bright sun, fog, distant forests, golden fields and armor, smoke smokes) correlated with the mood and thoughts of Pierre, causing some risenness, the feeling of the beauty of the spectacle, the greatness of what is happening. His eyes of Tolstoy transfers his understanding of the events deciding in the folkish, historical life. The soldier's shocked by the behavior, Pierre himself manifests the courage and readiness for self-sacrifice. At the same time, it is impossible not to note the naiveness of the hero: the decision made by him to kill Napoleon.
"Soldier to be, just a soldier! .. Enter this common life to all the creature, to imbued with what makes them such," this is what the desire was possessed by Pierre after Borodino battle. Not being a combat officer as Andrei Bolkonsky, Pierre expressed his love for Fatherland in his own way: he formed a regiment to his funds and took him to ensure, and himself remained in Moscow to kill Napoleon as the main culprit of folk disasters. It was here that in the capital engaged in the French, a selfless kindness of Pierre was fully revealed.
In relation to Pierre to ordinary people and to nature, the author's criterion of the beautiful in man once again is manifested. Seeing helpless people in the power of the scoring French soldiers, he cannot be just a witness to numerous human dramas, which unfold before his eyes. Without thinking about his own security, Pierre defends a woman, standing for an obsessed, saves the child's burning house. Representatives of the cultural and civilized nation itself are increasing in his eyes, violence and arbitrariness are curved, executed people accused of arson, whom they did not commit. These terrible and painful impressions are exacerbated by the situation of captivity.
But the most terrible for the hero is not hunger and non-free, but the wreck of faith in the fair device of the world, in man and God. The decisive for Pierre becomes his meeting with a soldier, a former peasant Plato Karataev, who, according to Tolstoy, personifies the masses. This meeting meant for the hero of the introduction to the people, folk wisdom, even closer rapprochement with ordinary people. Round gentle soldier makes a real miracle, forcing Pierre again and happily look at the world, believe in good, love, justice. Communication with Karataev causes a feeling of peace and coziness into the hero. Its tempered soul warms under the influence of the heartiness and participation of a simple Russian person. Plato Karatayev has some kind of a special gift of love, a sense of blood with all people. His wisdom, striking Pierre, is that he lives in complete agreement with all the earth, as if dissolving in it.
In captivity, Pierre acquires that calm and contentment of himself, to which he switched in vain before. Here he learned not by the mind, but all the creature his life, the life that a person is created for happiness, that happiness in it is the very, in satisfying natural human needs ... Advisions to the People's Treight, to the public ability to live help the inner liberation of Pierre, always seeking solutions Question about the meaning of life: He was looking for this in Philanthropy, in Freemasonry, in the scattering of secular life, in wine, in the heroic feat of self-sacrifice, in romantic love for Natasha; He was looking for this by thought, and all these searches and attempts were all deceived him. And finally, with the help of Karataev, this question is allowed. The most essential in Karataev is loyalty and immutability. Loyalty to itself, its only and constant spiritual truth. For a while, this follows Pierre.
In the characteristics of the spiritual state of the hero at this time, the Tolstoy develops its ideas about the internal happiness of the man, which is in full spiritual freedom, peace of mind and peace, independent of external circumstances. However, having experienced the influence of the Philosophy of Karataeva, Pierre, returning from captivity, did not become a karataevant, non-persquence. Under the very essence of your character, he was not able to take a life without searching.
In the soul of the Bezukhova, there is a fracture, which means making a lively view of the world of Plato Karataev. Discover Karataeva, Pierre in the epilogue of the Roman is already going on. His dispute with Nikolai Rostov proves that the problem of the moral renewal of society is worth the problem. Active virtue, according to Pierre, can bring the country out of crisis. It is necessary to unite honest people. Happy family life (married with Natasha Rostova) will not lead the Pierre from public interest.
The feeling of complete harmony for such a smart and inquisitive person, like Pierre, is impossible without participating in specific useful activities aimed at achieving a high goal - the very harmony that cannot exist in the country where the people are in the position of slave. Therefore, Pierre is naturally coming to the Decembrism, entering into a secret society to fight with all what prevents living, degrading the honor and dignity of man. This struggle becomes the meaning of his life, but does not make it a fanatik, which for the sake of idea deliberately refuses the joy of being. With indignation, says Pierre about the reaction that has come in Russia, about Arakheevshchina, theft. At the same time, he understands the strength of the people, believes in it. With all this, the hero strongly opposes violence. In other words, for Pierre, the way of moral self-improvement remains decisive in the reorganization of society.
Intense intellectual search, ability for disinterested deeds, high spiritual impulses, nobility and devotion in love (relationship with Natasha), true patriotism, the desire to make society more just and humane, truthfulness and naturalness, the desire for self-improvement make Pierre one of the best people of his time .
We see in the final of the novel by a happy man who has a good family, a faithful and loyal wife who loves and love. Thus, it is Pierre Duhov that reaches spiritual harmony in the "war and the world" with the world. He goes to the end of a difficult way to search for the meaning of life and finds him, becoming an advanced, progressive man of his era.
I want to once again note the ability of Tolstoy to portray my hero as it is, without embellishment, a natural person who is characteristic of constantly changing. The internal changes occurring in the soul of Pierre Duzness, deep, and this is reflected in its appearance. At the first acquaintance, Pierre - "Massive, a fat young man, a soup observant look." In a completely different way, Pierre looks after marriage, in Kuragin's society: "He was silent ... and with the view absurdly painted his finger into the nose. His face was sad and gloomy. " And when Piear seemed that he found the meaning of activities aimed at improving the life of the peasants, he "spoke with an animation of joy."
And just freeing from the depressing lies of a secular farce, hitting the complex military conditions and being in an environment of ordinary Russian peasants, Pierre feels the taste of life, gains peace of mind, which again changes his appearance. Despite the barefoot legs, dirty torn clothes, tangled hair, filled with lies, the expression of his eyes was solid, calm and lively, and never had such a look earlier.
The Pierre Tolstoy Pierra shows that, whatever different ways, the best of representatives of the highest society in search of the meaning of life, they come to the same outcome: the meaning of life is in unity with his native people, in love for this people.
It was in captivity of Duhov, it comes to conviction: "Man is created for happiness." But people around Pierre suffer, and in Epilogue Tolstoy shows Pierre intensely thinking how to protect good and truth.
So, having passed a hard path, executed errors, delusions in reality of Russian history, Pierre finds himself, retains its natural essence, does not affect society. Throughout the novel, the Tolstoy Hero is in constant search, spiritual experiences and doubts that eventually lead him to true vocation.
And if he at first, the feelings of Bezuhov are constantly fighting with each other, he thinks contradictory, then he is finally dismissed from all apparent and artificial, finds a true face and calling, clearly knows what he needs from life. We see how beautiful the real, genuine love of Pierre to Natasha, he becomes the beautiful father of the family, is actively engaged in public activities, it benefits people and is not afraid of new cases.
Conclusion
The novel "War and the World" of Lev Tolstoy introduced us to many heroes, each of which is a bright person, has individual features. One of the most attractive heroes of the novel is Pierre Duhov. His image is in the center of "War and Peace", because the pierre figure is significant for the author himself and plays a huge role in his work. It is known that the fate of this hero was the basis of the idea of \u200b\u200bthe whole novel.
After reading the novel, we understand that Pierre Duhov is one of the favorite heroes of Tolstoy. During the narrative, the image of this hero undergo significant changes, its development, which is a consequence of his spiritual quest, finding the meaning of life, some of its higher, irreversive ideals. Lion Tolstoy focuses on the sincerity, childhood gullibility, kindness and purity of the thoughts of their hero. And we cannot help but notice these qualities, not to evaluate them, despite the fact that first Pierre is represented by us lost, weakly accrazer, with nothing that is not distinguished by a young man.
Fifteen years of life Pierre are held in our eyes. Many temptations, defeat mistresses were on his path, but a lot and accomplishments, victories, overcoming. Life Path Pierre is the incessant search for a worthy place in life, the opportunity to benefit people. Not external circumstances, and the internal need to self-improvement, it becomes better - this is a guiding star of Pierre.
The problems raised by Tolstoy in the novel "War and Peace" have universal importance. His novel, according to Gorky, - "Documentary presentation of all the quest, which in the 19th century a strong personality, in order to find a place and case in the history of Russia" ...
Pierre Zuhova is considered the main hero of the novel "War and Peace". With his dissatisfaction with the surrounding reality, disappointment in the light, the search for the meaning of life, he reminds us of the "Hero Hero" traditional for Russian literature. However, Roman Tolstoy is already beyond the framework of the literary tradition. The Tolstoy Hero overcomes the "tragedy of an extra person," acquires the meaning of life and personal happiness.
We get acquainted with Pierre from the first pages of the novel and immediately note to dissuasiate him on others. The appearance of the Count of Nukhova, his behavior, manners - all this "does not fit" in the author's image of the public "public." Pierre - big, fat, awkward young man in which there is something from the child. This childhood is noticeable in the portrait of the hero. So the smile of Pierre differed from the smiles of other people, "merging with dying". "He, on the contrary, when a smile came, then suddenly, an instantly disappeared seriously and even a few sullen face and was another - childish, kind, even stupid and as if asking for forgiveness."
Pierre's awkwards and scattered, he does not have secular manners, "I don't know how to enter the salon" and less knows how to get out of it. Openness, emotionality, timidity and naturalness distinguish it from indifferent self-confident salon aristocrats. "You are one living person among our whole world," says him Prince Andrei.
Pierre is shy, childishly trusting and disabled, is susceptible to foreign influences. Hence his kitsa, "costume" in the company Dologov and Anatol Kuragin, marriage to Helen. As N. K. Goodzius notes, according to the absence of internal collections and strong will, on rawness of his hobbies, the character of Pierre to a certain extent is opposed to the nature of Andrei Bolkonsky. Pierre is not peculiar to rationalism and permanent self-analysis, sensuality is present in nature.
However, the lifestyle of Pierre here is due not only to his personal qualities. Brown cells in the company "Golden Youth" - this is an unconscious protest of him "against the low boredom surrounding reality, the waste of forces that have nothing to do ... attach";
Next stage moral quest Pierre is a passion for fire. In this teaching, the hero attracts a certain freedom, Masonry in his eyes is "the teaching of Christianity, freed from state and religious shackles", the fraternity of people who can support each other "in the path of virtue." Pierra seems to be the possibility of "achieving perfection", the correction of human and social defects. The ideas of the "fraternity of free bricklayers" seem to be a hero of revelation on him.
However, Tolstoy emphasizes the falsehood of Pierre's views. None of the provisions of the Masonic exercise is implemented in the life of the hero. Trying to correct the imperfection of social relations, the bellows tries to change the position of their peasants. He builds hospitals in his villages, schools, shelters, trying to alleviate the position of serfs. And it seems to him that he reaches tangible results: the grateful peasants solemnly meet his bread-salt. However, all this "folk welfare" is illusory - this is nothing more than a performance arranged for the mainly guidance on the occasion of the arrival of the Barin. The Major Controlling Pierre considers all the arrogance of Barina County, ridiculous than Blazh. And he comes in its own way, preserving the previous orders in the estates.
The idea of \u200b\u200bpersonal self-improvement is also as barren. Despite the fact that Pierre is sincerely seeking to eradicate personal defects, his life is still going on, "with the same hobbies and promiscuity," he cannot resist "hawk singles", although he considers them "immoral and humiliating".
The failure of the Masonic teaching is exposed to Tolstoy and in the image of the behavior of the "brothers" visiting the lie. Pierre notes that most members of the lodges in life are "weak and insignificant people", many become masons "because of the possibility of rapprochement with rich, noble, influential individuals, and others are interested in only the external, ritual side of the exercise.
Returning from abroad, Pierre offers "brothers" its program of socially useful activities. However, the masons do not accept Pierre's proposals. And he is completely disappointed in the "fraternity of free bricklayers."
Porrows with masons, the hero is experiencing a deep inner crisis, a mental disaster. It is conveyed in the very possibility of socially useful activities. Externally, Pierre returns to previous classes: benefits, bad paintings, statues, charitable societies, Roma, Ktendsee - Nothing receives a refusal. He is no longer visited, as before, the moments of despair, Handra, disgust for life, but "the same disease, expressed by sharp seizures," now "Vognan inside" and does not leave him for a moment. It begins that period of life of NUHOVOV, when he gradually begins to turn into an ordinary "retired good-natured-lived century in Moscow, the chamber, which hundreds were."
Here in the novel there is a motive of a disappointed hero, "no person", the motive of Oblomov. However, the thick motive, this acquires a completely different sound than Pushkin or Goncharov. The man of Tolstoy lives in the Great, unprecedented an era for Russia, which "transforms disappointed heroes", detecting all the best and true in their souls, awakening a rich inner potential in their souls. The heroic era of "generous, generous, wide," she "introduces, cleans, raises everyone who ... can respond to her greatness ...".
And indeed, 1812 a lot changes in the Hero's life. This is the period for the restoration of mental integrity, Pierre's admission to "General", approval in his soul "feelings of expediency of being". A large role here was played by the Pierre Battery Raevsky during the Borodino battle and his stay in French captivity.
Being on the Borodino field, among the endless roar of guns, smoke of shells, screeching bullets, the hero is feeling horror, deadly fear. The soldiers seem to be strong and courageous, there are no fear, fear for their lives. The patriotism of these people, it would seem unconscious, goes out of the very essence of nature, their behavior is simple and natural. And Pierre wants to become a "just a soldier," free from the "burden of an external person," from all artificial, apparent. I first encountered a folk medium, he sharply feels False and the Nightness of the World Warm, feels the fallacy of his former views and life plants.
Returning to Moscow, Pierre penetrates the idea to kill Napoleon. However, its intention is not given - instead of the grand "picture murder of the French emperor," he makes a simple, human feat, saving a child in a fire and protecting the beauty-Armenian from French soldiers. In the very opposite of the intentions and reality, the favorite thought of Tolstoy about the "external forms" of genuine heroism is guessed.
It is characteristic that it was for this feat that the fans, although he is paid to the French, although it is officially accused of arson. Depicting events in this aspect, Tolstoy expresses its attitude towards them. "Napoleonic army makes an inhuman affair of an unfair war; Therefore, she deprives a person of freedom only for making a human business, "writes V. Yermilov.
And for Pierre, there are difficult days of captivity, when he is forced to endure ridicule of others, interrogations of French officers, the cruelty of the Military Court. He feels like a "insignificant soften who fell into the wheels of an unknown car." This manner of the French kills order, destroys, deprives him of life, "with all his memories, aspirations, hopes, thoughts."
Meeting with Plato Karataev helps Pierre survive, gain a new look at the world and on himself. The main thing for Karataev is a plenty of life, the adoption of life as it is. He has a saying to every vital case, in the movements of his Pierre something "sedative and round". S. G. Bocharov notes that in the idea of \u200b\u200ba circle there is a certain duality: on the one hand, it is "an aesthetic figure with which the enconitories is connected about the perfection achieved", on the other hand, the idea "circle is contrary to the Faustsky endless desire of the goal, the purpose of the goal, Contrary to the path as the line on which the heroes of Tolstoy are moving.
However, Pierre comes to moral satisfaction through the "Karataevskaya roundability". "He was looking for this in Philanthropy, in Masonry, in the scattering of secular life, in wine, in the heroic feat of self-sacrifice" - but all these searches were deceived by him. Pierre had to go through the horror of death, through deprivation, through what he understood in Karataev to come to an agreement with himself. Having learned to appreciate simple ordinary things: good food, clean, fresh air, freedom, beauty of nature - Pierre is experiencing an unexplored feeling of joy and fortress of life, a sense of readiness for all, moral collens, inner freedom.
The feelings are generated in the hero of the adoption of the "Karataev philosophy". It seems that it was necessary to Pierre in this period, the instinct of self-preservation said in it, and not so much physical as an instinct of the spiritual self-preservation. Life sometimes suggests "out", and the grateful subconscious takes it, helping a person to survive the situation for him.
French captivity and became for Pierre such a "impossible situation." In the soul, it seemed to have endured the "spring, on which everything was held." "In it ... Faith destroyed and in the improvement of the world, and in human, and in his soul, and in God ... before, when this kind of doubt was found on Pierre," these doubts had their own guilt. And in the very depths of the soul, Pierre then felt that from that despair and those doubts there was salvation in itself. But now he felt that his fault was not the reason that the world fell into his eyes ... He felt that he had come back to faith in life - not in his power. " These feelings are tantamous to suicide. That is why he is penetrated by Plato Karataev's philosophy.
However, then the hero moves away from her. And the reason for this is in a certain duality, even the contradictions of this philosophy. Union with others, feeling like a particle of being, peace, a feeling of a cattom - positive features "Karataevshchina". The turnover side of it is some detachment, indifference to man and peace. Plato Karataev to all those surrounding the same in the same way evenly and affectionately, while not having any attachments, love, friendship. "He loved his shawl, loved his comrades, French, loved Pierre, who was his neighbor; But Pierre felt that Karatayev, despite all his affectionate tenderness to him, ... would not be upset with him for a minute. "
As S. G. Bocharov notes, the inner freedom of Pierre is freedom not only from the circumstances, but also from normal human feelings, freedom from thoughts, the usual self-analysis, from the search for the purpose and meaning of life. However, this kind of freedom is the opposite of Pierre's nature itself, his spiritual warehouse. Therefore, the hero breaks up with this feeling when it comes to his former love for Natasha.
At the end of the novel, Pierre acquires personal happiness in marriage with Natasha Rostova. However, being happy in the family, he is still active and active. We see it "one of the main founders" of the Decembrist societies. And the way of quest begins again: "He seemed this moment that he was designed to give a new direction to the whole Russian society and the world."
Pierre Duhov - one of the favorite Heroes of Tolstoy, he is close to the writer with his sincerity, restless looking for a soul, critical attitude to everydayness, desire for moral ideal. His path is the eternal comprehension of truth and approval of it in the world.
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